Wednesday, December 25, 2013

Small Christmas Note

Isaiah 9:6, should be the place to turn to as we think about the Christmas season. Jesus was born to bring Peace to all (no wonder He is referred to as the Prince of Peace), be great Wonderful Counselor and forever Everlasting Father. Do you want peace to reign in your house, between you and your family as well as friends? Jesus is the right person to turn to today. Go to Him with a humble heart today and tell Him that Lord I need you to come into my heart and reign.

Jesus came to save the world. He came to save them that were lost. He came to save me and you who knew no righteousness but lavished in sin. We were no worthy any form of salvation, but He accepted to come and sacrifice His own life for us. Our God was willing to release His only son to come and shade his blood for me and you. My friend, today if you hear His voice, let your heart not be hardened, but believe on Him to be saved from the coming punishment that will catch up with sinners.

The Lord is ready and willing to accept all who say yes to his call today. He is calling you who is reading this note. Come to the Lord, just take time and make a prayer and tell God to save you today. He is able to save and keep you for Himself. This is serious; do not just harden your heart. If you do that, believe today and he will be your God. He will be the Prince of peace in your life today and always. He will be your Everlasting Father and the Mighty God and your Wonderful counselor.

Saturday, December 14, 2013

What Being Born of Water and The Spirit in John 3:5 Mean

Brief insight into John 3:3-8
John 3:5: Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit."

This is one verse in the Bible that has been widely used to mean what I think it should not mean. Most preachers, including myself have applied John 3:5 to encourage people to consider baptism of water urgently.

In my former church and many others, any time we would be preparing for baptism, John 3:5 become vital to make people see how helpless and lost they would be without water baptism. Over time, I knew that I had no chance if I die before I could be baptized. This feeling was prompted by what I today call clear misunderstanding of John 3:5. Moreover, my dad's denomination, where I was brought up as a child, believed in baptismal regeneration.

The denomination believed in infant baptism, and I was one “lucky” child to go through that – mainly by sprinkling and not immersion. They believed that if a child dies before baptism, he or she is lost. This practice extended to some level to help people "get tickets to heaven". According to the denomination (Dini ya Roho), if someone was evangelized on his deathbed, he or she would be urged to allow the Church to baptize him through sprinkling to give them assurance for heavenly security. This kind of doctrinal misuse generates serious issues. I am not sure we need to get into these issues now. Lets go into the main agenda.

I believe that John 3:5 should be read in context and interpreted within the same context. I am not an authority in bible exegesis, hermeneutics and homiletics and all the “tics” through academia, but by the virtue of being a believer in the Lord Jesus Christ, I have an authority to read and attempt to interpret the bible correctly and also to convey the same information accurately. For this reason, I will start by saying that this verse does not speak about baptism of water or baptismal regeneration.

To many in charismatic cycles, this verse is clearly a call for the new believer to go under water with clear urgency. Now the challenge is whether this verse communicate about baptism. Does it really say that if one is not baptized with water, then they cannot see the Kingdom of God? I clearly disagree with any view that alludes to that.

NB: Remember that I believe in baptism as one vital ordinance that the Christians must observe just like the Holy Communion is another ordinance for the church.
 
An attempt to interpret John 3:3-8

Now, we should start looking at this verse 5 from the context of the dialogue between Jesus and Nicodemus. Starting from the main character, Nicodemus,we can say that his need here was not baptism but salvation. However, he had not realized that his need was major. Nicodemus visited Jesus with the outward desire to associate with Him – the Good Man from above. This seemed almost political and not genuine. Jesus had more in store for him, than simply what he thought was important – association.
 
In the process of discussion with the Lord, Nicodemus discovered that he needed to understand more things. In verse 3, Jesus answers Nicodemus question by saying to him “Very truly I tell you, no one can see the kingdom of God unless they are born again”. This seems to be the main point of the passage. Jesus is talking about being born again and this happens through water and the Spirit.

As to give further insight into what He meant, Jesus is telling Nicodemus in verse 6 that “flesh gives birth to flesh, but Spirit gives birth to Spirit”. This according to my understanding mean that the first birth is through the flesh. A husband and wife comes together and a child is born through flesh, and the result is flesh. The second birth, cannot happen through man's effort or decision but by the Spirit. The children born of the Spirit are Spiritual children. This is a condition for entering the Kingdom of God.

As an emphasis, Jesus tells Nicodemus not be surprised at His saying, that he must be born again to enter the Kingdom of God (verse 7). It seems to me that this has a lot to do with faith. Jesus is telling Nicodemus, that he must believe and there is no excuse about it if you want to enter the Kingdom of God. He also reminds Nicodemus, that you have to depend on the Spirit for the rebirth to be effected.

Jesus compares the Spirit to the wind. The wind blows and no one knows where it comes or where it goes. I know that scientist may have a different view, but remember that wind vane simply tells instantaneous directions and not the overall direction of the wind. And the scientist can also create artificial wind, but here is natural wind Jesus is referring to.

The Spirit of God makes the decision like that of the wind in that, His decision is not prompted by anyone but He simply decides both to whom and where the rebirth takes place. Jesus seems to be saying to him that a man must surrender to the work of the Spirit to take effect. He tells Nicodemus that this is the same thing in his case, and that he must be born again.

Everyone born of the Spirit find themselves born and cannot decide how when and where. This is like the wind that blows and no one can tell where it is coming or going. Jesus explains that one born of the Spirit is the decision and act of the Spirit Himself.

What we should ask ourselves is what “water” means in this passage. I will explain this in my next article. In this introductory part, I want to mention a few things to help us see why I believe it is not ordinary water. If we think again about the verse, it says, “Very truly I tell you, no one can enter the Kingdom of God unless they are born of water and the Spirit”.

Entering the Kingdom of God seems tied to being born again of water and Spirit. If we claim that it is about baptism, it means that without it, you are not able to enter the Kingdom of God even though you are a believer. In other words, anyone who believes but dies before baptism will not be present in Kingdom of God to enjoy fellowship with the Father. Your faith is null and void without baptism? This is fault.

Why I hold that water baptism is not a requirement to enter the Kingdom of God
  1. The truth is that “salvation is by faith alone and not by works so that no one can boast” Ephesians 2:8-9. The requirement for one to enter the Kingdom of God is to be saved through faith in the Lord Jesus Christ (be born again). This is not through baptism but through water and the Spirit of God.
     
  2. I hold that baptism is vital, but as a demonstration or public declaration that you have now abandoned your old ways and are committing to follow the Lord. It symbolizes dying with Christ and rising again with Him a new creature. This declaration cannot be done by anyone who has not chosen to follow Christ. Children cannot decide and are hence exempted from this requirement until they are of age and believe in the Lord.
     
  3. John 5:24 says that “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life". This and many other verses will make us to see why salvation has nothing to do with baptism. Baptism is a factor of salvation, but salvation is not a factor of baptism. If you have believed, you can knowingly demonstrate your faith publicly through baptism. 
     
  4. Think about the thief on the cross with Jesus in Luke 23: 43 (…....... “Truly I tell you, today you will be with me in paradise.”). He was promised paradise after acknowledging his sins and recognizing the sinlessness of Jesus Christ and the unjust punishment that the Jews subjected him. Was Jesus telling this man the truth or not? Where was he baptized? If no then can we still hold John 3:5 to be talking about baptismal regeneration? I believe that Jesus cannot lie and hence this man indeed met him in paradise. 


  
I thank God for giving me an opportunity to share this. To God be the Glory. 

Amen   


Look out for more on this and what "water" here and in other verses mean. 
  

Your comments and insights are highly welcome.